If you were wondering if New York was back, there was a line for Nowadays thirty minutes before the doors opened at 10:00, in the pouring rain — and people lost their minds to ultra-deep drum & bass from like 1100. (This is also the Ben UFO effect, but still. Folks are *up for it*.)
I played a lot of Hades over the winter. Like, “200 hours, 49/49, 32 heat clear with Merciful End” a lot. This got me thinking about choices and about games and about repetition … so of course I decided to compress all of my DJ sets for the year into one, and make a “roguelike DJ set”: The Garden of Forking Paths.
It won’t win game of the year, nor is it filled with as much glorious detail as Hades, but there’s some nice music, some clever references, and maybe one or two hidden s e c r e t s!
Want to save this amazing twitter thread of classical music in cartoons for a few reasons:
One, it shows how much music we miss in music school (Juventino Rosas!?!! I would have assigned that tune to Strauss or Mozart in a second) that was popular and in use at the time;
Two, how musical affect is generated: Grieg being used for tension goes back generations, but each generation gets its own coding of these pieces to images (e.g. Wagner and “Kill the wabbbbit!”, which means that I don’t take that bit of Wagner particularly seriously).
http://solarprotocol.net/index.html is very nice: websites co-hosted around the world, with servers that might go down if there is not enough light.
I have been thinking about self-hosted peer-to-peer websites along these lines. When my computer is on, traffic hits my computer. When my machine is off, lighter versions of my website are cached on nearby computers. This obvious does not scale, but maybe that is the point?
I am very skeptical / confused / old-man-ish about NFTs, blockchains, and so forth, but Amulet is very, very nice: poems that have repeating numeral 8s in their hash.
- Many historians don’t think the printing press was that important; Eisenstein obviously disagrees.
- Eisenstein thinks McLuhan had good ideas, but thinks he was a bad historian (which seem reasonable to me).
- Before the printing press in 1450, everything was spectacularly different. To wit:
- Books were so rare as to be nonexistent – a scholar had to travel to the books, not the other way around
- Books were copied by hand, by scribes. This lead to endless mistakes and slow-burning corruption of information – especially tables of data for, say, astronomy.
- Images could not be recreated reliably – so no maps, no anatomy drawings, etc.
- Early print culture had problems with incorrect versions of books (Aristotle, say) being published. This would sometimes last for several generations before the data could be corrected.
- Luther’s 95 Theses were, of course, spread by print – but Luther did not publish them himself.
- The Catholic Church did not want laypeople reading the Bible, period – the Protestant Church wanted people reading the Bible in their own languages. You can draw a large number of conclusions about the overall cultures of Protestant vs Catholic countries from this statement, many of which will probably be exaggerated – but it is still a profound difference.
- Other religious heresies lasted longer, got to more people, and generally had more impact after print than before print
- Printing, specifically reading the Bible in the vernacular may have led directly to witch hunts.
- The previous European “Renaissances” failed because they lacked printing. The Italian Renaissance worked because of printing.
- Early print shops were hubs of knowledge, technical skill, and information exchange – sometimes associated with universities, sometimes not – but generally bringing together smart and forward-thinking people.
- Being able to spread and compare knowledge very quickly had a massive impact on the early modern world.